The finale volume of Modern Library’s three-volume reprint of Edward Gibbon’s The Decline and Fall of the Roman Empire covers chapters 49 through 71 of the author’s vast magnum opus. Beginning with the Iconoclast controversy in correlation with rise of the Vatican and Holy Roman Empire in the 8th century and ending with a description of the causes and progression of the decay of the city of Roman in the 15th century, Gibbon relates in detail the political, martial, social, and theological developments in both Europe and the Middle East ultimately led to the end of Byzantine Empire with the fall of Constantinople to the Ottomans and the state of the city of Roman at time of the Roman Empire’s complete end.
The majority of the 22 chapters deal with the rise of Islam and the resultant political and martial effects that would ultimately determine the fate of the Byzantine Empire. Although beginning with the Iconoclastic controversy that began the schism of the Christian church as the bishop of Rome rose to power in the West, Gibbon used those developments to launch into how Islam rose in Arabia then spread across not only areas once under Roman control but also their long-time Persian rivals in the aftermath of the reconquests of Heraclius. While detailing the internal struggle within the Caliphate period, Gibbon reveals how Emperors attempted to combat this new faith and military force to increasing little effect has time went on.
The thorough retelling of the numerous political changes throughout Asia that affect the fortunes of the Byzantine Empire shifted the focus away from the ‘Roman’ world to locations as far east as China, but revolutions of people in these areas would play into the fortunes of Constantinople. Also playing into fate of Byzantine was the barbarian Christian West that the Emperors called for aid not only from kings but the Pope as well. Unfortunately the resulting Crusades and mercenary arms that went East would inflict a mortal wound to the Empire in 1204 thus beginning a centuries long death spiral that only lasted as long as it did because of internal revolutions with the growing Ottoman Empire until 1453. This dreary recounting of the end of Byzantium is mirrored by Gibbon in his recounting of the history of the city of Rome itself throughout the Middle Ages until the fall of the New Rome in the East.
This finale volume of Gibbon’s life consuming work revealed the struggle of the Eastern Empire of Byzantium to continue against a succession of Islamic powers and its ultimate demise thus completing the fall of the Roman Empire. Yet in retelling the eventual fall of Constantinople, Gibbon paints a huge picture for the reader about how events both near and far away from the Bosporus affected the fortunes for both good and ill of the New Rome. And in recounting the history of the city of Rome throughout the Middle Ages, a reader sheds a tear with Gibbon about the loss of the monuments of both Republic and Empire due to the necessity or vanity of the people of Rome after for the fall of the Western Empire.
When I read this book, I knew what my review would be just not how to begin it and finally decided honesty is the best policy.
I am a Seventh-day Adventist and the topic of this book focuses on what Seventh-day Adventists believe is a central part of last day events before Christ’s Second Coming. Unfortunately, the author has produced such a horribly written book as to induce cringe worthy level of embarrassment to any mainstream Adventist. And to learn that it was left at people’s doors or mailed to them anonymously makes its impact even worse because while I believe the author was sincere in wanting to do good; I will not vouch for the ideas presented because fairly early in the book I began skimming through and will never read it for a second time.
This book is not in any way affiliated with the Seventh-day Adventist church and the publication company is named as to be confused with a genuine evangelistic ministry.
The Collected Poems of Emily Dickinson contains a sizeable sample of the total works of the reclusive poet, who only came to prominence after her death. Containing 593 poems separated into five different themes, roughly a third of her overall productivity, this collection gives the reader a wonderful look into the talent of a woman who hid her art not only from the world but also her own family. Besides nearly 600 poems of Dickinson’s work, the reader is given a 25 page introduction to the poet and an analysis of her work by Dr. Rachel Wetzsteon who helps reveal the mysterious artist as best as she can and help the reader understand her work better. Although neither Wetzsteon’s introduction and analysis nor Dickinson’s work is wanting, the fact that this collection gives only a sample of the poet’s work is its main and only flaw.
The world approached the year 2000, the threat of disaster due to a glitch in programming to our technological world was all the rage in the media only to fizzle out. However Jon Paulien’s The Millennium Bug is not about Y2K, but about how Christians—more specifically Seventh-day Adventists—should approach the then upcoming calendar change to 2000 when thinking about the “end times”.
Almost 20 years ago, the world was getting both excited and anxious about the upcoming new millennium. Besides the magically alluring numeral 2000, there were questions about if the change would adversely affect computers causing chaos and to many Christians if this change in millennium would see Jesus’ Second Coming. Paulien examines all the theories surrounding the millennium with the Second Coming and why Adventists with their history of Great Disappointment were even getting infected with “the millennium bug”. Yet while Paulien was informative with all the reasons why the calendar change to 2000 was just artificial especially in light of what occurred leading up to the year 1000, when he turned to what Adventists should concentrate on when thinking about “the end times” a lot of his writing would suggest checking out his a previous book of his on that subject instead of giving complete answers in this particular book.
While this fact was a tad frustrating, Paulien went a long way in answer many question dealing and surrounding various ‘end time’ theories in which millenniums are involved whether dealing with the age of the Earth or when the millennium of Revelation occurs. The Millennium Bug isn’t perfect and in parts a bit dated, it is still a good quick read of information.
The world’s three great monotheistic religions all come from the same physical location and the same heritage, yet they are each other’s throats with no hope in sight. Philip Samaan in Blood Brothers examines the relationships between Jews, Muslims, and Christians not only today but in the past through Biblical and secular history.
The sons, both physical and spiritual, of Abraham have much in common but today can’t seem to get along and shed blood without a thought. Yet, Samaan breaks new ground in helping everyone understand the issues over the course of millennia that drove them apart from one another enough to think of the “others” as enemies instead of brothers. Once the issues were covered and explained, Samaan then turns to show how these brothers can come together through the Seed of Abraham, Christ Jesus.
As a native-born Syrian, Samaan is familiar not only with all three religions but has first-hand experiences with many Biblical examples of the vine and the olive tree from his childhood on his family’s farm. But as a long-time missionary with experience around the world with Jews and Muslims, his personal experiences of showing his Christian faith to them and the conversations are a strong part of this book. But written in the early 1990s, Blood Brothers shows it’s age as Samaan focuses more on Christian evangelistic efforts towards Jews. This is because at the time Hal Lindsey’s The Late Great Planet Earth was presenting an end time scenario that is contradictory to that found in the Bible influencing many Christian denominations, except for Seventh-day Adventists. Almost 25 years later, the “battle” between Muslims and the West shows the age of Blood Brothers.
In around 140 pages, Blood Brothers present the issues that have divided the sons of Abraham over the centuries. But Samaan reveals how to bridge these divisions and how to the Seed of Abraham is the hope of all of his sons. Even though the shows it’s age in it comes to the world stage, it doesn’t take away from the importance of the answers Samaan gives.
The life on the Canadian prairie a hundred years ago was one of adventure and hard work for a boy growing up, even without school to worry about. In Prairie Boy by artist -author Harry Baerg writes about events over 9 years of his life on and around his family farm in central Saskatchewan in an engaging autobiography geared towards young adults.
Beginning with purchase of his family’s farm outside the town of Waldheim in 1917 when he was 8, Baerg writes about many features of life over the next 9 years until his family left for British Columbia. As an avid nature writer, Baerg’s descriptions of the wildlife around his farm and his family’s farm animals are very well done as well as chores surrounding the latter. His descriptive illustrations, in both words and images, of various activities brought to life how farmers a century ago dealt with daily life without the technological developments that would occur over the course of the rest of the century. Baerg spends time on both his schooling and how modern inventions slowly started coming into town and into their family’s life, making one realize that even the faintest resemblance to our world today was barely visible a century ago.
Coming in under 130 pages, Prairie Boy is a very quick read but very informative and entertaining. Although intended for a young adult audience, Harry Baerg’s autobiography of his time growing up is something adults looking for an relaxing read would find interesting.
The foundations of what we call Western culture today seemingly sprung from one place, Greece, yet that is not the entire truth. Sailing the Wine-Dark Sea, the fourth volume of Thomas Cahill’s Hinges of History, examines and explains the structure of Greek society and ideas as well as the reasons why it has permeated so much of what we know of Western culture. But Cahill’s answer to why the Greeks matter is two-fold.
Over the course of 264 pages of text, Cahill looks at all the features of Greek culture that made them so different from other ancient cultures. Through the study of Homer’s Iliad and Odyssey, Cahill examined the Greek’s view of war and honor in their grand war epic then how the same man expressed how the Greek’s expressed their feelings. The contradiction of the Homeric works is part of a larger theme that Cahill explores in Greek poetry beyond Homer, politicians and playwrights, philosophers, and artists. Throughout each chapter, Cahill examines what the Greeks did differently than anyone else as well as relate examples that many will know. Yet Cahill reveals that as time went on the Greeks own culture started to swallow itself until stabilized by the Romans who were without the Greek imagination and then merged with newly developing Christian religion that used Greek words to explain its beliefs to a wider world; this synthesis of the Greco-Roman world and Judeo-Christian tradition is what created Western thought and society that we know today.
Cahill’s analysis and themes are for the general reader very through-provoking, but even for someone not well versed in overall Greek scholarship there seems to be something missing in this book. Just in comparing previous and upcoming volumes of Cahill’s own series, this book seems really short for one covering one of the two big parts of Western Civilization. Aside from the two chapters focused around the Homeric epics, all the other chapters seemed to be less than they could be not only in examples but also in giving connections in relevance for the reader today.
For the Western society in general, the Greeks are remembered for their myths, magnificent ruins, and democracy. Thomas Cahill’s Sailing the Wine-Dark Sea does reveal that ancient Greece was more than that and why a culture millennia old matters to us today. While not perfect, this book is at least a good read for the general reader which may be what Cahill is aiming for but for those more well read it feels lacking once finished.
The Vaudois were a little Christian group that throughout the Middle Ages were not considered “orthodox” by The Church resulting in persecution and attempts to wipe them out, however after the Protestant Reformation they were considered important to many prominent Protestant leaders throughout Europe especially after Louis XIV influenced the Duke of Savoy to attack them. Home to Our Valleys! is the retelling of the Vaudois’ return from exile during the onset of the War of the Grand Alliance by author Walter Utt using the official account of Vaudois leader Henri Arnaud as well as numerous primary sources from around Europe.
The Vaudois home valleys were in the Piedmont region of Italy, then known as the Duchy of Savoy, right next to the border with Louis XIV’s France. Their exile as the result of French influence on the Duke of Savoy just after the revocation of the Edict of Nantes, made them refugees in Switzerland and German lands alongside the Huguenots. It was these combined refuges that came together in a 1000 man strong force that left Swiss territory into Savoy marching for home, a journey that included a sliver of France jutting into Savoy territory. Although this force avoided major battles, it continued to win minor skirmishes before reaching their home at which point their campaign turned into a guerrilla action against French forces operating in Savoy territory.
The overall subject of the book was very interesting, but was undermined by Utt’s decision of how to tell this story. At times the book read like nonfiction then as historical fiction, going back and forth throughout. This inconsistency is what really drove my rating of this book so low because while after thinking long and hard that for the most part this was a nonfictional account of the Vaudois with apparently reconstructed conversations between individuals as best guessed by Utt.
The fact that I had to debate what type of book this was while reading it and a while afterwards, took considerable attention away from content Utt was writing about. The subject matter in Home to Our Valleys! is very interesting, but was lost in the style of writing that Utt chose to write in making the overall book underwhelming.
The piped piper comes to a town in Uberwald, but finds that he’s late to the show that features cats, rats, and stupid-looking kids talking to one another. The twenty-eighth and first young adult entry of Terry Pratchett’s Discworld series, The Amazing Maurice and His Educated Rodents finds the residents—new and old, human and nonhuman—town of Bad Blintz figuring out the fine line between real life and a story. The aim to bring the same Pratchett humor that adults love to a younger audience is on target.
A mixed troupe of “rat piper” con-artists arrive just outside the town of Bad Blintz lead by a streetwise tomcat, who a clan of talking rats and a stupid-looking kid named Keith on the streets of Ankh-Morpork. But everyone is getting fed up with just going around and doing the same old thing, the rats want to find a home to build their society and the kid would like to play more music. Maurice is just interest in money and hiding the guilty for how he gained the ability to speak, but he found more than he’s bargaining for in Bad Blintz because something weird is going on even his talkative rat associate find disturbing. Soon the troupe find out that they have stumbled into a long running conspiratorial plan hatched from a surprising source.
As always, Pratchett connects his humor around a well-known fairy tale or story then completely turns it on its head when the same circumstances happen on Discworld even as the characters fight their own preconceptions when comparing “stories” to “real life”. The fact that he ably brought his unique style to a young adult market without losing any of the punch from the jokes makes this a very good book. Although some of the sections of the book were somewhat familiar to a long-time Pratchett reader does take a little away from the book, it doesn’t necessarily ruin the book for first time readers.
Terry Pratchett’s first Discworld foray into the young adult genre is classic Pratchett through targeted at a younger audience. I found it as funny as the rest of his series, but some of the plot points were simpler than his usual work for obvious reasons. However this minor fact doesn’t ruin a very good book.
Picking straight up from where Volume One ended with a seemingly chilling end, Elly Torres is face-to-face with their new employer not knowing what’s going to happen next. Linda Sejic’s Blood Stain (Volume Two) continues Elly’s pursuit of a job though she not only has to contend with her employer but also herself in the process.
Elly’s first encounter with her new boss and her first day on the job is on in which both she and her new boss get their first impressions of one another. To say the least it is an adventure of awkward situations and verbal gaffs, for both Elly and her employer, Dr. Vlad Stein. Attempting to create a viable and productive working relationship between the two is Stein’s chef, Serge, who continually explains the good Doctor’s eccentricities to the very imaginative Elly while urging Stein not to send another assistant running away as fast as they can with his gruff behavior. Unfortunately for Serge, he doesn’t know what’s going on in Elly’s head.
Like my review for Volume One, this short description only gives a hint of what transpires in Blood Stain’s second chapter. The continued focus is on Elly, but now that the story is in its central location Sejic begins giving some light on both Serge and Stein. While Elly’s characterization is further along than her two male counterparts, the development on all three is both intriguing and raises questions about how all of them will interact with one another as time goes on and what situations they’ll get into because of their own quirks and misunderstandings.
As a longtime fan of Sejic’s webcomic, it was once again a pleasure to get on paper a story I’ve enjoyed online for years. Blood Stain (Volume Two) is a continuation of a fantastically drawn story with intriguing characters both familiar and that one is just getting to know. If you haven’t already picked up Volume One then I encourage you to get both it and this volume, you won’t regret it.
A monochromatic festival of wonder and intrigue suddenly appears in your town and you can’t wait until the sun goes down to explore it. The Night Circus is a wondrous, fantastic journey into magic, romance, and the consequences of both. Author Erin Morgenstern brought forth engaging characters and a twisting plot that keeps the reader engaged throughout the book.
The central plot focuses on Celia Bowen and Marco Alistair, who are selected and groomed to compete against one another in the book’s titular location by their instructors. Throughout Celia and Marco’s competition, they struggle not with their feelings for one another but with “the rules” of the game and how a winner will be determined but as it continues on how their competition is affecting the lives of the circus performers and those connected to the circus. As the game continues, the two youngest members of the circus—twins, Poppet and Widget Murray—and their circusgoer friend, Bailey, become more and more important as both Celia and Marco look for ways to end their competition in the safest way possible.
From the outset Morgenstern creates a wonderful, lively setting that instantly gets the reader into magical journey they are about to take. Through the use of three different temporal narrative arcs intertwined throughout the book, the whole history of the creation and running of “The Circus of Dreams” to the present-day. This creative decision produced an intricate story that while giving the whole picture of the story by the end, does unfortunately result in a reader missing some details that enhances the story making a rereading necessary. Yet, because of how good this book is, a reread in the future would be something to look forward to.
The magically wonderful tale that is The Night Circus is a festival to any reader. While the twisting, interwoven time period narratives create an amazing plot even while missing a few details in the first read; this book is solid in plot and characters making an engaging read.
The life and message of William Miller is one of the most important features in the history of Seventh-day Adventists. Paul A. Gordon’s Herald of the Midnight Cry focuses not only on the life of William Miller but also on the 1844 movement that his message inspired, and from its disappointment rose the future leaders what would become the Seventh-day Adventist Church.
The son of unbelieving Revolutionary War solider and a preacher’s daughter, William Miller’s childhood and early adult life was one of conflicting thoughts on God and religion. Although his family’s home was a place for religious meetings, Miller’s questioning father had a profound impression on him as much as his mother’s faith. Only after witnessing events on the battlefields of the War of 1812 did Miller turn to examining the Bible and then fully turning his life to Christ. Once he did, Miller turned all his attention to the Bible at every spare moment and as a result realized that Christ’s Second Coming was coming soon, in “about 1843 or 1844”. But Miller did not reveal his thoughts to anyone until he had reexamined his conclusions and thought of any objections that would be put forward, only then did he start sharing his finds with family and friends even though God pulled on his heart to spread the news. Miller demurred as long as he could until God opened a door he could not avoid going through and beginning 10 years of preaching about the soon return of Christ and the need to gain a relationship with him.
Over the course of the next two-thirds of the little over 123 pages of Herald of the Midnight Cry, is focused on William Miller’s preaching and the general 1844 movement leading to the Great Disappointment and its aftermath. Although Miller is the central actor in the events, other influential participants are focused on as well in spirts turning this short biography into a history book as well. Yet this history is important for both Seventh-day Adventists and non-Adventists to understand the man central to the Millerite movement, who he was, and what he preached.
While the shortness of the overall book and the change from strict biography to a general history of the movement named after Miller counts against Herald of the Midnight Cry, I would be remiss by not at least endorsing this book for those wanting general information about the man and the movement. While Paul A. Gordon’s book is neither the best biography of William Miler nor history of the Millerite movement as a whole, there are those longer and more detailed in subjects, his book is a good introduction to both for those curious and those wanting to wet their knowledge.
I received this book via LibraryThing’s Early Reviewers in exchange for an honest review.
The quaint, romanticized version of the American Revolution that many have grown up with through popular history and school curriculum is not the real life story that those living during those years experienced. In Scars of Independence, Holger Hoock looks past the good versus bad and underdog narratives so prevalent today to reveal the multifaceted struggle and very violent history of the American Revolutionary War from all its participants.
Hoock frames the American Revolution as not just a colonial rebellion, but first and foremost a civil war in which the dividing line of loyalties split family. The Patriot-Loyalist violence, either physical or political, began long before and lasted long after the military conflict. Once the fighting actually began, both the Americans and the British debated amongst themselves on the appropriate use of the acceptable violence connected to 18th century warfare and on the treatment of prisoners. While both sides thought about their conduct to those in Europe, the Native Americans were another matter and the violence they were encouraged to inflict or was inflicted upon them was some of the most brutal of the war. But through all of these treads, Hoock emphasizes one point over and over, that the American Patriots continually won the “propaganda” war not only in the press on their side of the Atlantic but also in Europe and even Great Britain.
One of the first things a reader quickly realizes is that Hoock’s descriptions of some of the events of the American Revolution remind us of “modern-day” insurgencies and playbooks of modern terrorists, completely shattering the popular view of the nation’s birth. Hoock’s writing is gripping for those interested in popular history and his research is thought-provoking for scholars. Another point in Hoock’s favor is his birth outside the Anglo-American historical sphere in Germany, yet his background in British history and on-off research fellowships in the United States has given him a unique perspective to bring this piece of Anglo-American history out to be consumed, debated, and thought upon.
Scars of Independence: America’s Violent Birth is a fascinating, intriguing, thought-provoking book on the under-reported events of the American Revolutionary War in contrast to the view of the war from popular history. Holger Hoock gives his readers an easy, yet detailed filled book that will help change their perspective on the founding of the United States by stripping the varnish away to reveal the whole picture.
Although he did not begin the Reformation in Scotland, John Knox has become its most identifiable proponent not only in the almost 450 years since his death but also during the last 25 years of his life. In A Bold One for God, Charles G. Edwards writes a brief 160 page biography of “a not-so-well-known reformer” that served not only God but his nation as well.
Edwards’ biography of Knox begins in his early 30s after his conversion to Protestantism and his interactions with martyr George Wishart and how the influential preacher told him to remain a tutor to his pupils until God needed him. In the reaction after Wishart’s execution, Knox was asked to preach by Wishart’s followers to lead their congregation after they had assassinated the Cardinal of St. Andrews. His accepts and his powerful preaching began his rise as a man of note in the Reformation movement in Scotland while also resulting in his imprisonment after the movement is crushed for a time. Over the course of the next 12 years, Knox serves as a galley slave before living in exile in England then Geneva and Frankfurt then back to Geneva with a brief visit to Scotland in-between. In 1559, Knox returned to Scotland permanently and became a not only the leading Protestant preacher in the nation but also one with significant political power as he contended with the queen regent Mary of Guise then her daughter Mary, Queen of Scots, and then under the regents of the young James VI.
In the synopsis above, I have hardly scratched the surface of John Knox’s life and career. Unfortunately Charles Edwards did the same in this short biography as well. Although his intended audience is easy identifiable for young adults through his writing style and larger font, Edwards doesn’t treat his audience with respect by crediting them with any intelligence and made his subject less than what he was. Through reconstructed conversations and paraphrasing of others, Edwards endeavored to give Knox’s life more depth but only made the man appear simple and artificial to the reader which seemed to indicate a condescending attitude towards his readers.
While Edwards does give an accurate picture of the chronology and historical background of John Knox’s life that does not make up for the lack of depth and unintended sterilization of his subject. The lack of discussion of Knox’s first 30 years of life and the, most likely unintentional, patronizing attitude towards his readers severely undercuts the worth of A Bold One for God.
The second volume of Modern Library’s three-volume reprint of Edward Gibbon’s The Decline and Fall of the Roman Empire covers chapters 27 through 48 of the author’s vast magnum opus. Beginning with the reign of Gratian and ending with the reconquests of Heraclius in 628 A.D., Gibbons relates in detail the political, martial, social, and theological developments that saw the ultimate split of the Roman Empire, the fall of the West, and the continuance of Roman tradition in the East centered in Constantinople before glancing at the lives of the next 60 emperors of Byzantium over the next 600 years.
The deterioration of the Rome picks up with the reign of Gratian and his eventual overthrow leading to the unification of the Empire under Theodosius the Great before its finale split with the inheritance of his sons and then their successors over the next 50+ years. Throughout the era of House of Theodosius, the various barbarian tribes made inroads into the Western Empire which included two sacks of Rome itself by the Visigoths and Vandals, as the long ineffectual reign of Honorius and his successors allowed the Empire to slip out of their fingers. In the vacuum arose the genesis of future European states such as England, France, and Spain while Italy declined in population and political cohesion as the Pope began to fill not only a religious but political role.
The Eastern Emperors in Constantinople, unlike their family and colleagues in the West, were able to keep their domain intact through military force or bribes to turn away. The bureaucratic framework established by Constantine and reformed by Theodosius was used to keep the Eastern Empire thriving against barbarian incursion and Persian invasions while creating a link to the Roman past even as the eternal city fell from its greatness. Yet as the Eastern Emperors kept alive the Roman imperial tradition while continually orienting it more towards Greek cultural heritage, the internal conflicts of Christianity became a hindrance to social and imperial stability leading to rebellions of either a local or statewide nature or allowing foreign powers to invade.
This middle volume of Gibbon’s monumental work is divided in two, the first focusing on the fall of the Western Empire and the second on how the Eastern Empire survived through various struggles and for a brief time seemed on the verge of reestablishing the whole imperium. Yet throughout, Gibbon weaves not only the history of Rome but also the events of nomadic peoples as far away at China, the theological controversies within Christianity, and the numerous other treads to create a daunting, yet compete look of how Rome fell but yet continued.
The long life of Seventh-day Adventist preacher John N. Loughborough saw many in the world and in the development of the Adventist movement from William Miller to the Seventh-day Adventist church. In Lighter of Gospel Fires: The Story of J.N. Loughborough, Ella M. Robinson recounts the service of one of the Seventh-day Adventist church’s first ordained ministers and pioneer into many fields of ministry not only through his owns words but her interactions with him when she was a young girl growing up.
Born in upstate New York, John N. Loughborough was the son of a carpenter and deacon of the local church and throughout his early life was always around hard work and Christian fellowship. Soon after losing his father at age seven Loughborough went to live with his grandfather and the family joined the Adventist movement started by William Miller soon afterwards. Even before the Great Disappointment Loughborough learned that some ministers would not tolerate Biblical beliefs contradicting human traditions. Soon after beginning his own life-long service of preaching at age seventeen, Loughborough encountered many of these worldly ministers as well as the challenges and triumphs that came preaching the word. Within several years of beginning his preaching career, Loughborough was convinced of the Seventh-day Sabbath and soon encountered other Sabbath-keepers within the Adventist movement, James and Ellen White. Along with the White, John Andrews, and many other church pioneers, Loughborough and his family would cross the United States to bring the ‘midnight cry’ to those that hadn’t heard it. But Loughborough wouldn’t find the fruits of his efforts only in the immediate locations where he preached, but across the country and then around the world.
The nearly 170 pages of text, albeit in large font, and the composition quickly denote this book for teen as well as relating the time when it was first published over 50 years ago. Although primarily a biography of J.N. Loughborough, Robinson related many side incidents surrounding him that added to the overall book. Robinson also illustrated the development of the Seventh-day Adventist church through Loughborough’s own career not only to show his importance but also how all the pioneers of that time sacrificed and contributed to building up of the church.
Lighter of Gospel Fires is an informative, yet short biography of church pioneer J.N. Loughborough that is an easy read for teens who are not interested in having to read a dry book. Ella M. Robinson not only relates the life of the longtime Adventist preacher, but also looks into how the Seventh-day Adventist church had developed by the time of Loughborough’s death. Although not perfect, this book is a nice Sabbath read that I would have loved reading when I was a teen.